The Chishtiya Sufi Order, renowned for its message of love, humility, and service to humanity, was firmly rooted in the Indian subcontinent through the spiritual efforts of Khwaja Moinuddin Chishti رضي الله عنه. Among his earliest and closest companions was the venerable Fakhruddin Gardezi رضي الله عنه, who played a vital role in supporting and spreading the mission of his spiritual companion in Ajmer. His unwavering devotion and proximity to Khwaja Moinuddin رضي الله عنه. laid the foundation for a living tradition that would span centuries.
This luminous path was then carried forward by Khwaja Qutbuddin Bakhtiyar Kaki رضي الله عنه, who established the Chishtiya Order in Delhi, where his teachings of divine love and selfless service shaped the spiritual fabric of the region. His legacy marked the beginning of a vibrant lineage of saints and scholars who preserved and advanced the Chishti message through both spiritual succession and hereditary stewardship.
Khwaja Qutbuddin Bakhtiyar Kaki رضي الله عنه was one of the earliest and most influential Sufi saints to establish the Chishtiya Order in northern India. Born in Hijra 569 (1173 CE) in Ush, a small town near Baghdad, he was spiritually inclined from a young age and soon became a disciple of the great Khwaja Moinuddin Chishti رضي الله عنه in Ajmer.
His title "Kaki" was earned through a miraculous event: it is said that due to his complete reliance on God and refusal to ask for food or money, Allah would send bread (kak) miraculously into his house. This divine provision symbolized his utter dependence on Allah alone, a hallmark of the Chishtiya path. Khwaja"
Qutbuddin lived in Mehrauli, Delhi, during a time when the city was a growing political center. However, he consciously distanced himself from rulers and remained committed to the inner life, preferring spiritual gatherings (majalis) and periods of isolation over political association."
He was known for his deep humility, silent endurance, and intense spiritual practices. Despite attracting many followers, he never sought fame. In fact, it was during a gathering of sama‘ (spiritual music) that he entered a state of intense wajd (ecstasy) while hearing the verse: "Those who are slain in love of God, their bodies lie scattered in the dust." Overcome with divine longing, he passed away in this state in Hijra 633 (1235 CE), returning to his Creator in a moment of rapture."
His shrine in Mehrauli remains a spiritual sanctuary, visited by thousands who come seeking peace and blessings. Qutbuddin Kaki's teachings emphasized poverty (faqr), remembrance of God (zikr), and unwavering trust in divine will. He laid the foundation for a uniquely Indian expression of Sufism—one grounded in compassion, humility, and silent service.
In the generations that followed, the mantle of this sacred tradition was upheld by eminent figures such as Zinda Shah Wali Hazrat khwaja Syed Khairathul hasan Chishti رضي الله عنه, Hazrat Khwaja Pir Hafiz Syed Hayathul Hasan Chishti رضي الله عنه, Hazrath Khwaja Faridul Mashaikh Pir Syed Faridul Hassan Chishti رضي الله عنه, and Hazrat Maulana Pir Syed Hammad ul Hasan Chishti, among others. Each of these noble personalities embodied the core values of the Chishtiya Order, nurturing its essence within their communities and continuing the work of their blessed predecessors with deep sincerity and guidance.
Detailed biographical accounts and teachings of these respected successors are available in a dedicated section of this website, offering a deeper understanding of their contributions to the Chishti silsila and their lasting spiritual impact.